mishafletcher:

cups-of-tea-and-history:

wetdirtandearth:

wahgifs:

anne (2017)

YES TO BOSOM FRIENDS

#WAIT WHAT#HOW DO WE FEEL ABOUT THIS? DO WE FEEL CAUTIOUSLY HYPE?#also so in looking at this#i realised that there’s also a FILM from last year??#and it looks–not bad????#I DON’T KNOW HOW TO FEEL SOMEONE HELP ME#anne with an e#apparently i’m going on an anne of green gables viewing spree soon

OMG MISHA COME OVER AND WE’LL WATCH ANNE TOGETHER. BUT ONLY THE FIRST TWO NOT THE THIRD ONE THAT WE DON’T SPEAK OF.

(I mean, I did promise L that we weren’t going to have guests for a few weeks for home-remodelling purposes so maybe not immediately but SOON if you can hang on for a little while, or if you have a DVD player I’ll come over and bring my DVDs.)

(Also, how we feel is: We were opposed but we are digging Anne straight-up BACKHANDING Gilbert, BAN MEN, GIRL, we are cautiously into it now.)

my laptop has a dvd player and i have a very fancy mattress on the floor, so we can 100% do this at my place if you want.

So anyway, I was having this argument with my father about Martin Luther King and how his message was too conservative compared to Malcolm X’s message. My father got really angry at me. It wasn’t that he disliked Malcolm X, but his point was that Malcolm X hadn’t accomplished anything as Dr. King had.

I was kind of sarcastic and asked something like, so what did Martin Luther King accomplish other than giving his “I have a dream speech.”

Before I tell you what my father told me, I want to digress. Because at this point in our amnesiac national existence, my question pretty much reflects the national civic religion view of what Dr. King accomplished. He gave this great speech. Or some people say, “he marched.” I was so angry at Mrs. Clinton during the primaries when she said that Dr. King marched, but it was LBJ who delivered the Civil Rights Act.

At this point, I would like to remind everyone exactly what Martin Luther King did, and it wasn’t that he “marched” or gave a great speech.

My father told me with a sort of cold fury, “Dr. King ended the terror of living in the south.”

Please let this sink in and and take my word and the word of my late father on this. If you are a white person who has always lived in the U.S. and never under a brutal dictatorship, you probably don’t know what my father was talking about.

But this is what the great Dr. Martin Luther King accomplished. Not that he marched, nor that he gave speeches.

He ended the terror of living as a black person, especially in the south.

I’m guessing that most of you, especially those having come fresh from seeing The Help, may not understand what this was all about. But living in the south (and in parts of the midwest and in many ghettos of the north) was living under terrorism.

It wasn’t that black people had to use a separate drinking fountain or couldn’t sit at lunch counters, or had to sit in the back of the bus.

You really must disabuse yourself of this idea. Lunch counters and buses were crucial symbolic planes of struggle that the civil rights movement used to dramatize the issue, but the main suffering in the south did not come from our inability to drink from the same fountain, ride in the front of the bus or eat lunch at Woolworth’s.

It was that white people, mostly white men, occasionally went berserk, and grabbed random black people, usually men, and lynched them. You all know about lynching. But you may forget or not know that white people also randomly beat black people, and the black people could not fight back, for fear of even worse punishment.

This constant low level dread of atavistic violence is what kept the system running. It made life miserable, stressful and terrifying for black people.

White people also occasionally tried black people, especially black men, for crimes for which they could not conceivably be guilty. With the willing participation of white women, they often accused black men of “assault,” which could be anything from rape to not taking off one’s hat, to “reckless eyeballing.”

This is going to sound awful and perhaps a stain on my late father’s memory, but when I was little, before the civil rights movement, my father taught me many, many humiliating practices in order to prevent the random, terroristic, berserk behavior of white people. The one I remember most is that when walking down the street in New York City side by side, hand in hand with my hero-father, if a white woman approached on the same sidewalk, I was to take off my hat and walk behind my father, because he had been taught in the south that black males for some reason were supposed to walk single file in the presence of any white lady.

This was just one of many humiliating practices we were taught to prevent white people from going berserk.

I remember a huge family reunion one August with my aunts and uncles and cousins gathered around my grandparents’ vast breakfast table laden with food from the farm, and the state troopers drove up to the house with a car full of rifles and shotguns, and everyone went kind of weirdly blank. They put on the masks that black people used back then to not provoke white berserkness. My strong, valiant, self-educated, articulate uncles, whom I adored, became shuffling, Step-N-Fetchits to avoid provoking the white men. Fortunately the troopers were only looking for an escaped convict. Afterward, the women, my aunts, were furious at the humiliating performance of the men, and said so, something that even a child could understand.

This is the climate of fear that Dr. King ended.

If you didn’t get taught such things, let alone experience them, I caution you against invoking the memory of Dr. King as though he belongs exclusively to you and not primarily to African Americans.

The question is, how did Dr. King do this—and of course, he didn’t do it alone.

(Of all the other civil rights leaders who helped Dr. King end this reign of terror, I think the most under appreciated is James Farmer, who founded the Congress of Racial Equality and was a leader of nonviolent resistance, and taught the practices of nonviolent resistance.)

So what did they do?

They told us: Whatever you are most afraid of doing vis-a-vis white people, go do it. Go ahead down to city hall and try to register to vote, even if they say no, even if they take your name down.

Go ahead sit at that lunch counter. Sue the local school board. All things that most black people would have said back then, without exaggeration, were stark raving insane and would get you killed.

If we do it all together, we’ll be okay.

They made black people experience the worst of the worst, collectively, that white people could dish out, and discover that it wasn’t that bad. They taught black people how to take a beating—from the southern cops, from police dogs, from fire department hoses. They actually coached young people how to crouch, cover their heads with their arms and take the beating. They taught people how to go to jail, which terrified most decent people.

And you know what? The worst of the worst, wasn’t that bad.

Once people had been beaten, had dogs sicced on them, had fire hoses sprayed on them, and been thrown in jail, you know what happened?

These magnificent young black people began singing freedom songs in jail.

That, my friends, is what ended the terrorism of the south. Confronting your worst fears, living through it, and breaking out in a deep throated freedom song. The jailers knew they had lost when they beat the crap out of these young Negroes and the jailed, beaten young people began to sing joyously, first in one town then in another. This is what the writer, James Baldwin, captured like no other writer of the era.

Please let this sink in. It wasn’t marches or speeches. It was taking a severe beating, surviving and realizing that our fears were mostly illusory and that we were free.

Daily Kos :: Most of you have no idea what Martin Luther King actually did 

Reblogging this so I can come back to it in the spring when I teach the Civil Rights Movement to my 5th graders. 

(via copperoranges)

Reblogging this for all the non-black people who like to quote MLK like he’s theirs.

(via heathenist)

I think I’ve reblogged this before, but I’m doing it again.  Even growing up on the South Side of Chicago, going through a public school in which most of the students were black, and in which Martin Luther King was a  celebrated hero who got his own honors and assemblies every year, even then I was never taught this.

(via pentag0nal)

Politicalprof: a must read.

(via politicalprof)

A must read, indeed.

(via pol102)

I know now that what I was taught about MLK was sanitised propaganda that only made us more complacent about racism in the US.

(via thesuperfeyneednoshoes)

no exaggeration this article changed my life the first time i read it

Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?

Mark Fisher, Capitalist Realism: Is There No Alternative? (via funeral)

#you have to blow up the train (via septembriseur)

oh here’s a pdf of this whole book if anyone wants it

(via wehaveallgotknives)

sharpestrose:

The Lost Prince Pirates

A dating sim for Android and IoS. It’s about a gutsy heroine and a bunch of roguish swashbucklers desperately trying to save the world from corrupting magic. Swordfights! Risky escapes! Dark secrets! Romance!

It’s free to play, full-length, and has eight different endings. Eight! That’s a lot of places for your adventure to take you!

I was a writer on this game, and had enormous fun. I hope you get as much enjoyment out of playing it as I did helping to create it. 

I’d love to see screencaps/liveblogs of playthroughs! 

Get it here for Android devices!

(itunes link coming soon!)

Synopsis and character intros:

Keep reading

Casting Call!!

erinkyan:

loveandluckpodcast:

Hi Melbourne friends!  We’re making a podcast!  

It’s called “Love and Luck”, and the script for the first year is already written!  It’s a queer love story with some magic thrown in, told via voicemails.  Two guys get together, fall in love, open a queer bar, and use their magic to protect and support their community.  It’s approximately M rated – there’s quite a few swears and mentions of homophobic violence, but no one dies, there’s a happy ending, and there is no sexual assault in the story at all (and there never will be).

We need some voice actors!

The two main protagonists in the show, the ones with the bulk of the dialogue, have already been cast.  However we still need some actors for some bit parts!

You don’t need voice acting experience to audition for this!  We’re amateurs making a thing for fun, so honestly it’s probably best if you’re an amateur looking to voice act for fun, too.  Particularly since this is a passion project and we can’t afford to pay you 😦  You will however still need to sign a release form for us on recording day.

We should only need a couple of hours total of your time for this.  We’re not looking to dump a lot of work on you, especially since we can’t pay you – all of these parts can be recorded in a single session, and optimistically, most of them should be easily done in less than an hour.  You’ll also need to be able to rehearse with us a little bit, sometime before the recording session – most likely over skype or a similar program, although in person can be arranged too if preferred.

We will be recording the dialogue for the show at the Kathleen Syme Library and Community Centre, at 251 Faraday St, Carlton VIC 3053, Australia.  You will need to be able to travel there for the recording session(s), the dates of which are not yet booked – recording sessions will take place most likely on Sundays, sometime in April or May 2017, with the option for pickups to fix stuff if needed in June.    The building and studio is fully accessible.

To audition for a part (or multiple parts – which you are welcome to do!) record your audition and send it as a .mp3, .wav or .ogg file to loveandluckpodcast@gmail.com with the subject line “audition”.  Let us know which part(s) you’re auditioning for, and feel free to tell us a little about yourself in your email if you like!  Don’t worry if you don’t have a good microphone – we’ll be listening to your voice, not the quality of your mic.  Record it on your phone if you like, it’s all fine, really!

Auditions close March 26, 2017, so you will hear back sometime soon after that.  

Please note that the audition lines are NOT the actual dialogue from the real script.  We’re keeping those under wraps for now so as to not spoil big plot points.  Rest assured, if you’re chosen, you will get to read the real dialogue before you commit.  

Read on for the characters and their audition lines!  

Keep reading

I forgot to post this to tumblr, whoops!

Anyway, the podcast you’ve been hearing me screaming about for the past few months is now at the point where we’re casting bit parts!  I am very nervous about it!!  But excited!  But nervous!!!  

Please share with your cool Melbourne friends, and maybe follow the tumblr or facebook or we’re on twitter too if you think you’d enjoy a happy lil podcast about queer love.

Casting Call!!